Anthropology
Anthropology is the study of humans and human behaviour and societies in the past and present. Social anthropology and cultural anthropology study the norms and values of societies. Linguistic anthropology studies how language affects social life. Biological or physical anthropology studies the biological development of humans.
Archaeology
Archaeology, or archeology, is the study of human activity through the recovery and analysis of material culture. The archaeological record consists of artifacts, architecture, biofacts or ecofacts, and cultural landscapes. Archaeology can be considered both a social science and a branch of the humanities. In North America, archaeology is considered a sub-field of anthropology, while in Europe archaeology is often viewed as either a discipline in its own right or a sub-field of other disciplines.
Social
Living organisms including humans are social when they live collectively in interacting populations, whether they are aware of it, and whether the interaction is voluntary or involuntary.
Social Anthropology
Social anthropology or anthroposociology is the dominant constituent of anthropology throughout the United Kingdom and Commonwealth and much of Europe (France in particular), where it is distinguished from cultural anthropology. In the United States, social anthropology is commonly subsumed within cultural anthropology (or under the relatively new designation of sociocultural anthropology).
Anthropology
Anthropology is not social work.
Vanderstaay (2005, 371) cited in: Susan Dewey (2011) Neon Wasteland: On Love, Motherhood, and Sex Work in a Rust Belt Town. p. 19
Anthropology
For Immanuel Kant, the term anthropology embraced all the human sciences, and laid the foundation of familiar knowledge we need, to build solidly grounded ideas about the moral and political demands of human life. Margaret Mead saw mid-twentieth-century anthropology as engaged in a project no less ambitious than Kant's own, and her Terry Lectures on Continuities in Cultural Evolution provide an excellent point to enter into her reflections.
Margaret Mead (1964) Continuities in Cultural Evolution. p. xii
Anthropology
Anthropology is destined to revolutionise the political and the social sciences as radically as bacteriology has revolutionised the science of medicine.
M.G. de Lapouge cited in: Thorstein Veblen (1898) "Why is Economics Not an Evolutionary Science" in: The Quarterly Journal of Economics Volume 12, 1898.