Edinburgh, United Kingdom

Social Anthropology and Politics

Integrated Master's degree
Table of contents

Social Anthropology and Politics at University of Edinburgh

Language: EnglishStudies in English
Subject area: social
Qualification: MA
Kind of studies: full-time studies
Master of Arts (with Honours) - MA (Hons)
University website: www.ed.ac.uk/studying

Definitions and quotes

Anthropology
Anthropology is the study of humans and human behaviour and societies in the past and present. Social anthropology and cultural anthropology study the norms and values of societies. Linguistic anthropology studies how language affects social life. Biological or physical anthropology studies the biological development of humans.
Politics
Politics (from Greek: πολιτικά, translit. Politiká, meaning "affairs of the cities") is the process of making decisions that apply to members of a group.
Social
Living organisms including humans are social when they live collectively in interacting populations, whether they are aware of it, and whether the interaction is voluntary or involuntary.
Social Anthropology
Social anthropology or anthroposociology is the dominant constituent of anthropology throughout the United Kingdom and Commonwealth and much of Europe (France in particular), where it is distinguished from cultural anthropology. In the United States, social anthropology is commonly subsumed within cultural anthropology (or under the relatively new designation of sociocultural anthropology).
Anthropology
Anthropology is never an exact science; the observer never experiences the same culture as the participant.
Orson Scott Card, Speaker for the Dead, (1986)
Politics
Who will burden himself with your liturgical parterre when the burning questions [brennende Fragen] of the day invite to very different toils?
Karl Rudolf Hagenbach, Grundlinien der Liturgik und Homiletik (1803). "Burning question" used by Edward Miall, M.P., also by Disraeli in the House of Commons (March, 1873).
Anthropology
Every culture faces the same fundamental challenges. Men and women come together, children are brought into the world, nurtured and sheltered; elders are led into the realm of death as fearlessly as the imagination allows. To be human is to know the terror and splendour of a night sky, the crush of storms, the blood cries of enemies sweeping in with the dawn. Such is our common experience. To bring order to chaos, sense to sensation, we have created rules, which cross-culturally are remarkable in their consistency. ... Yet within this common fabric, this cloak of humanity, lie the individual threads of specific and highly specialized ways of life, distinct cultures, each with its unique and wondrous dream of the Earth. Unravelling the cloth and holding the strands to the light is the practice and contribution of ethnography.
Wade Davis, Light at the Edge of the World (2007)
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